Results for 'Raphael ben Jekuthiel Suesskind Kohen'

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  1. Sefer Marpe lashon: ʻam H. shimʻu le-musaro ule-tokhaḥto..Raphael ben Jekuthiel Suesskind Kohen - 1790 - Bruḳlin: Ṿaʻad ṿe-shav ha-Kohen.
     
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  2. Sefer Bet midot.Jehiel ben Jekuthiel Anau - 1971 - [Farnborough,: Gregg.
     
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  3. Sefer Maʻalot ha-midot.Jehiel ben Jekuthiel Anau - 1967
     
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  4. (1 other version)Sefer Maʻalot ha-midot: be-Idish: bo nikhlelu miḳtsat maʻalot midot ha-ḥashuvot ṿeha-meyuḥasot asher raʼui la-adam le-hitnaheg bahem kol yeme ḥayaṿ le-tiḳun nafsho..Jehiel ben Jekuthiel ben Benjamin Anav - 2000 - Brooklyn, N.Y.: Hafatsah ba-Ameriḳah, Yofi.
     
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  5. Hagadah shel Pesaḥ Tevuʼot shemesh: maʼamre ḥokhmah, musar ṿe-hashḳafah mi-torat rabenu ha-gadot rosh ha-Yeshivah maran Rabi Mosheh Shemuʼel Shapira.Yiśraʼel Meʼir ben Refaʼel Kohen Arazi (ed.) - 2014 - Beʼer Yaʻaḳov: Yiśraʼel Meʼir ben Refaʼel Kohen Arazi.
     
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  6. Sefer Leḥem Shelomoh.me-et Shelomoh ben Daṿid ha-Kohen - 2008 - In Yaʼ Mah-Ṭov, ir ben Avraham & Shalom ben Yosef, Sifre ḳabalah u-musar. Bene Beraḳ: Yaʼir ben Avraham Mah-Ṭov.
     
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  7. Sefer Ketav emet: śiḥot u-maʻamarim, divre hitʻorerut ṿe-ḥizuḳ be-ʻinyene limud ha-Torah ha-ḳ., musar, hashḳafah ṿe-yirʼat Shamayim.Refaʼ Kohen & el ben Yitsḥaḳ - 2006 - Bene-Beraḳ: Refaʼel ben Yitsḥaḳ Kohen.
     
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  8. Sefer Ketav emet: śiḥot u-maʻamarim, divre hitʻorerut ṿe-ḥizuḳ be-ʻinyene limud ha-Torah ha-ḳ., musar, hashḳafah ṿe-yirʼat Shamayim.Refaʼel ben Yitsḥaḳ Kohen - 2006 - Bene-Beraḳ: Refaʼel ben Yitsḥaḳ Kohen.
     
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  9. Sefer Ḳeneh ḥokhmah: ḥidushim u-veʼurim be-ʻinyene Talmud Torah ṿe-khevod talmide ḥakhamim... sovevim ṿe-holkhim ʻal seder divre ha-Rambam be-Hilkhot Talmud Torah.Ḥanokh ben Y. Kohen - 2000 - Yerushalayim: Makhon Torani di-Yeshivat Yaḳire Yerushalayim.
     
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  10. Ḳuntres Ḳinyan Torah: ṿe-hu leḳeṭ mi-tokh divre Ḥazal... be-ʻinyan ha-derekh ṿeha-hanhagah ha-reʼuyah... li-ḳenot ḳinyan ha-Torah..Ḥayim ben Mordekhai Kohen - 1987 - Yerushalayim: Ḥ. ben M. Kohen.
     
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  11. Sefer Banekha limude H.: hanhagot yesharot, minhagim ṭehorim ṿe-orḥot ḥayim li-zekot le-vanim talmide ḥakhamim ṿe-yirʼe H. ; ṿe-nilṿeh elaṿ Beʼur "Shalom banekha": meḳorot u-veʼurim ha-ḥatsuvim..Yinon ben Avner Kohen - 2008 - Yerushalayim: Yinon Yeḥezḳel ben Avner Hakohen. Edited by Yinon ben Avner Kohen.
     
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  12. Sefer Banekha limude H.: hanhagot yesharot, minhagim ṭehorim ṿe-orḥot ḥayim li-zekot le-vanim talmide ḥakhamim ṿe-yirʼe H. ; ṿe-nilṿeh elaṿ Beʼur "Shalom banekha": meḳorot u-veʼurim ha-ḥatsuvim..Yinon ben Avner Kohen - 2008 - Yerushalayim: Yinon Yeḥezḳel ben Avner Hakohen. Edited by Yinon ben Avner Kohen.
     
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  13. Sefer Leḳeṭ Teshuvah u-tsedaḳah: u-vo sheʼelot u-teshuvot... be-ʻinyene mitsṿot ha-teshuvah, tsedaḳah u-maʻśar kesafim, Ṭaʻamehem ṿe-dinehem u-meḳorotehem... maʻaśiyot be-ʻinyene teshuvah u-tsedaḳahah.Menasheh ben Tsiyon Kohen (ed.) - 2005 - Yerushalayim: Menasheh Kohen.
     
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  14. Sefer Leḳeṭ Teshuvah u-tsedaḳah: u-vo sheʼelot u-teshuvot... be-ʻinyene mitsṿot ha-teshuvah, tsedaḳah u-maʻśar kesafim, Ṭaʻamehem ṿe-dinehem u-meḳorotehem... maʻaśiyot be-ʻinyene teshuvah u-tsedaḳahah.Menasheh ben Tsiyon Kohen (ed.) - 2005 - Yerushalayim: Menasheh Kohen.
     
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  15. Be-shalom uve-mishor: midot ṿe-deʻot be-ferush ha-Torah shel Rabi Avraham ben ha-Rambam.Karmiʼel Kohen - 1998 - Yerushalayim: Maʻaliyot.
     
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  16. Orot shel emunah: ʻal koaḥ ha-emunah ṿe-darkhe hatsmaḥato, u-vinyan yesodot ha-emunah mi-tokh kitve ha-Rav Avraham Yitsḥaḳ ha-Kohen Ḳuḳ, zatsal, meluṿeh bi-meshalim rabim ha-mesayeʻim le-havanat ha-raʻayonot ha-ruḥaniyim.Yehudah Ben-Ḥamu - 2021 - [Israel]: Teḳsṭ rats.
     
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  17. Ve-tsivah ha-kohen.Aaron Samuel ben Naphtali Herz - 1952 - [Jerusalem,:
     
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  18. Śiḥot ha-Rav Tsevi Yehudah ha-Kohen Kuk.Ẓevi Judah ben Abraham Isaac Kook - 2000 - Yerushalayim: ʻAteret Kohanim. Edited by Shelomoh Ḥayim Aviner.
    Haḳdamat Mesilat yesharim, śiḥah 1 -- Mesilat yesharim, śiḥah 2 -- Mesilat yesharim, śiḥah 3.
     
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  19. Śiḥot rabenu ha-Rav Tseṿi Yehudah ha-Kohen Ḳuḳ ʻal sefer ha-Kuzari, muḳlaṭot ume-shukhtavot.Ẓevi Judah ben Abraham Isaac Kook - 2013 - Bet El: Sifriyat Ḥavah. Edited by Shelomoh Ḥayim Aviner & Judah.
     
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  20. Hanhagot He-"Ḥafets Ḥayim": Liḳuṭ Mi-Ḳetsot Derakhaṿ Ba-Ḳodesh Shel... Rabi Yiśraʼel Meʼir, Ha-Kohen, Z. Ts. Ṿe-Ḳ. L., Me-Radin.Yiśraʼ Bronshṭain & el Yosef ben Mosheh Eliʻezer (eds.) - 2007 - Yerushalayim: Yiśraʼel Yosef Ben Mosheh Eliʻezer Bronshṭain.
     
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  21. Le-reʻakha kamokha: halakhot u-veʼurim be-mitsṿot.Daṿid ben Naḥman Ariʼav - 2000 - Yerushalayim: D. ben N. Ariʼav. Edited by Sh Y. Ḥben Y. Y. Ḳanevsḳi.
    1. Lo taḥamod. Lo titʼaṿeh. Lo taḥanifu. Isur genevat daʻat. Lo teḳalel. Lo tiḳom ṿe-lo tiṭor -- ḥeleḳ 2. Lo tiśna ṿa-ahavat le-reʻakha. Ahavat ha-ger -- ḥeleḳ 3. Onaʼat devarim. Hilkhot panim. Onaʼat ha-ger -- ḥeleḳ 4. Isur hakaʼah. Mitsṿot maʻaḳeh. Shemirat ha-guf -- ḥeleḳ 6. Kibud av ṿe-em. Kibud melamde ha-Torah ve-ḥakhameha. Kibud kohen.
     
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  22.  1
    Sefer Orot ha-Mesilah: mashṿeh ben hashḳafat ha-Ramḥal be-Sefer Mesilat yesharim le-hashḳafat ha-Rav Avraham Yitsḥaḳ ha-Kohen Ḳuḳ: marʼeh maḥloḳot, histaiguyot, hosafot ṿe-havharot, mosif ʻiyunim ṿe-yishuvim be-maḥloḳot uve-sugyot maḥshavtiyot, u-mefaresh milim ḳashot be-Reʼiyah ṿe-heʻrot mavhirot.Mordekhai Mor Bergman - 2020 - [Israel]: [Mordekhai Mor Bergman].
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  23. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  24.  40
    Milton's Aesthetics of Eating.Denise Gigante - 2000 - Diacritics 30 (2):88-112.
    In lieu of an abstract, here is a brief excerpt of the content:diacritics 30.2 (2000) 88-112 [Access article in PDF] Milton's Aesthetics Of Eating Denise Gigante It is not a little curious that, with the exception of Ben Jonson (and he did not speak gravely about it so often), the poet in our own country who has written with the greatest gusto on the subject of eating is Milton. He omits none of the pleasures of the palate, great or small. (...)
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  25.  52
    Hommage à Alberto Kohen Alberto Kohen, sa recherche pour enrichir le marxisme Sa rencontre avec Actuel Marx et ses espoirs.Jorge Kohen - 2002 - Actuel Marx 31 (1):215-223.
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  26. Śiḥot Ha-Rav Zamir Kohen, Sheliṭa: Be-ʻinyene Ha-Adam Ṿe-ʻolamo: Otsar Śiḥot, Divre Hagut U-Maḥshavah ..Zamir Kohen - 2013 - Hafatsh, Yefeh Nof. Edited by Yaʻaḳov Yiśraʼ Pozen & el.
     
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  27.  41
    Looking to learn: Museum educators and aesthetic education.Nancy Blume, Jean Henning, Amy Herman & Nancy Richner - 2008 - Journal of Aesthetic Education 42 (2):pp. 83-100.
    In lieu of an abstract, here is a brief excerpt of the content:Looking to Learn: Museum Educators and Aesthetic EducationNancy Blume (bio), Jean Henning (bio), Amy Herman (bio), and Nancy Richner (bio)IntroductionMuseum education. Aesthetic education. How are they similar? How do they differ? How do they relate to each other? What are their goals? As museum educators working with classroom and art teachers, we are often asked these questions, and we ask them ourselves. “What do you DO?” is probably the (...)
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  28.  7
    Etgar u-mashber be-ḥug ha-rav Ḳuḳ.Dov Schwartz - 2001
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  29. Trying without fail.Ben Holguín & Harvey Lederman - 2024 - Philosophical Studies (10):2577-2604.
    An action is agentially perfect if and only if, if a person tries to perform it, they succeed, and, if a person performs it, they try to. We argue that trying itself is agentially perfect: if a person tries to try to do something, they try to do it; and, if a person tries to do something, they try to try to do it. We show how this claim sheds new light on questions about basic action, the logical structure of (...)
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  30. Psychedelics, Meditation, and Self-Consciousness.Raphaël Millière, Robin L. Carhart-Harris, Leor Roseman, Fynn-Mathis Trautwein & Aviva Berkovich-Ohana - 2018 - Frontiers in Psychology 9:375105.
    In recent years, the scientific study of meditation and psychedelic drugs has seen remarkable developments. The increased focus on meditation in cognitive neuroscience has led to a cross-cultural classification of standard meditation styles validated by functional and structural neuroanatomical data. Meanwhile, the renaissance of psychedelic research has shed light on the neurophysiology of altered states of consciousness induced by classical psychedelics, such as psilocybin and LSD, whose effects are mainly mediated by agonism of serotonin receptors. Few attempts have been made (...)
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  31. The Way Things Were.Ben Caplan & David Sanson - 2010 - Philosophy and Phenomenological Research 81 (1):24-39.
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  32. The truth behind conscientious objection in medicine.Nir Ben-Moshe - 2019 - Journal of Medical Ethics 45 (6):404-410.
    Answers to the questions of what justifies conscientious objection in medicine in general and which specific objections should be respected have proven to be elusive. In this paper, I develop a new framework for conscientious objection in medicine that is based on the idea that conscience can express true moral claims. I draw on one of the historical roots, found in Adam Smith’s impartial spectator account, of the idea that an agent’s conscience can determine the correct moral norms, even if (...)
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  33. Presentism and Truthmaking.Ben Caplan & David Sanson - 2011 - Philosophy Compass 6 (3):196-208.
    Three plausible views—Presentism, Truthmaking, and Independence—form an inconsistent triad. By Presentism, all being is present being. By Truthmaking, all truth supervenes on, and is explained in terms of, being. By Independence, some past truths do not supervene on, or are not explained in terms of, present being. We survey and assess some responses to this.
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  34.  64
    Radicalizing realist legitimacy.Ben Cross - 2019 - Philosophy and Social Criticism 46 (4):369-389.
    Several critics of realist theories of political legitimacy have alleged that it possesses a problematic bias towards the status quo. This bias is thought to be reflected in the way in which these...
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  35. Against satisficing consequentialism.Ben Bradley - 2006 - Utilitas 18 (2):97-108.
    The move to satisficing has been thought to help consequentialists avoid the problem of demandingness. But this is a mistake. In this article I formulate several versions of satisficing consequentialism. I show that every version is unacceptable, because every version permits agents to bring about a submaximal outcome in order to prevent a better outcome from obtaining. Some satisficers try to avoid this problem by incorporating a notion of personal sacrifice into the view. I show that these attempts are unsuccessful. (...)
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  36. When is death bad for the one who dies?Ben Bradley - 2004 - Noûs 38 (1):1–28.
    Epicurus seems to have thought that death is not bad for the one who dies, since its badness cannot be located in time. I show that Epicurus’ argument presupposes Presentism, and I argue that death is bad for its victim at all and only those times when the person would have been living a life worth living had she not died when she did. I argue that my account is superior to competing accounts given by Thomas Nagel, Fred Feldman and (...)
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  37. (1 other version)Educating for Intellectual Virtue: a critique from action guidance.Ben Kotzee, J. Adam Carter & Harvey Siegel - 2019 - Episteme:1-23.
    Virtue epistemology is among the dominant influences in mainstream epistemology today. An important commitment of one strand of virtue epistemology – responsibilist virtue epistemology (e.g., Montmarquet 1993; Zagzebski 1996; Battaly 2006; Baehr 2011) – is that it must provide regulative normative guidance for good thinking. Recently, a number of virtue epistemologists (most notably Baehr, 2013) have held that virtue epistemology not only can provide regulative normative guidance, but moreover that we should reconceive the primary epistemic aim of all education as (...)
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  38. Solidarity and Responsibility in Health Care.Ben Davies & Julian Savulescu - 2019 - Public Health Ethics 12 (2):133-144.
    Some healthcare systems are said to be grounded in solidarity because healthcare is funded as a form of mutual support. This article argues that health care systems that are grounded in solidarity have the right to penalise some users who are responsible for their poor health. This derives from the fact that solidary systems involve both rights and obligations and, in some cases, those who avoidably incur health burdens violate obligations of solidarity. Penalties warranted include direct patient contribution to costs, (...)
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  39. Resemblance and Representation: An Essay in the Philosophy of Pictures.Ben Blumson - 2014 - Cambridge, UK: Open Book Publishers.
    It’s a platitude – which only a philosopher would dream of denying – that whereas words are connected to what they represent merely by arbitrary conventions, pictures are connected to what they represent by resemblance. The most important difference between my portrait and my name, for example, is that whereas my portrait and I are connected by my portrait’s resemblance to me, my name and I are connected merely by an arbitrary convention. The first aim of this book is to (...)
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  40. Taking rulers' interests seriously: The case for realist theories of legitimacy.Ben Cross - 2024 - European Journal of Political Theory 23 (2):159-181.
    In this article I defend a new argument against moralist theories of legitimacy and in favour of realist theories. Moralist theories, I argue, are vulnerable to ideological and wishful thinking because they do not connect the demands of legitimacy with the interests of rulers. Realist theories, however, generally do manage to make this connection. This is because satisfying the usual realist criteria for legitimacy – the creation of a stable political order that transcends brute coercion – is usually necessary for (...)
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  41. Is Death Bad for a Cow?Ben Bradley - 2015 - In Tatjana Višak & Robert Garner, The Ethics of Killing Animals. New York: Oxford University Press USA. pp. 51-64.
  42. Democracy, political equality, and majority rule.Ben Saunders - 2010 - Ethics 121 (1):148-177.
    Democracy is commonly associated with political equality and/or majority rule. This essay shows that these three ideas are conceptually separate, so the transition from any one to another stands in need of further substantive argument, which is not always adequately given. It does this by offering an alternative decision-making mechanism, called lottery voting, in which all individuals cast votes for their preferred options but, instead of these being counted, one is randomly selected and that vote determines the outcome. This procedure (...)
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  43. Apocalypse Without God: Apocalyptic Thought, Ideal Politics, and the Limits of Utopian Hope.Ben Jones - 2022 - New York: Cambridge University Press.
    Apocalypse, it seems, is everywhere. Preachers with vast followings proclaim the world's end and apocalyptic fears grip even the non-religious amid climate change, pandemics, and threats of nuclear war. But as these ideas pervade popular discourse, grasping their logic remains elusive. Ben Jones argues that we can gain insight into apocalyptic thought through secular thinkers. He starts with a puzzle: Why would secular thinkers draw on Christian apocalyptic beliefs--often dismissed as bizarre--to interpret politics? The apocalyptic tradition proves appealing in part (...)
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  44.  33
    Bayesian or biased? Analytic thinking and political belief updating.Ben M. Tappin, Gordon Pennycook & David G. Rand - 2020 - Cognition 204 (C):104375.
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  45. Testing times: regularities in the historical sciences.Ben Jeffares - 2008 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 39 (4):469-475.
    The historical sciences, such as geology, evolutionary biology, and archaeology, appear to have no means to test hypotheses. However, on closer examination, reasoning in the historical sciences relies upon regularities, regularities that can be tested. I outline the role of regularities in the historical sciences, and in the process, blur the distinction between the historical sciences and the experimental sciences: all sciences deploy theories about the world in their investigations.
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  46. Unknown pleasures.Ben Bramble - 2020 - Philosophical Studies 177 (5):1333-1344.
    According to attitudinal theories of pleasure and pain, what makes a given sensation count as a pleasure or a pain is just the attitudes of the experiencing agent toward it. In a previous article, I objected to such theories on the grounds that they cannot account for pleasures and pains whose subjects are entirely unaware of them at the time of experience. Recently, Chris Heathwood and Fred Feldman, the two leading contemporary defenders of attitudinal theories, have responded to this objection, (...)
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  47. Presume It Not: True Causes in the Search for the Basis of Heredity.Aaron Novick & Raphael Scholl - 2017 - British Journal for the Philosophy of Science (1):axy001.
    Kyle Stanford has recently given substance to the problem of unconceived alternatives, which challenges the reliability of inference to the best explanation (IBE) in remote domains of nature. Conjoined with the view that IBE is the central inferential tool at our disposal in investigating these domains, the problem of unconceived alternatives leads to scientific anti-realism. We argue that, at least within the biological community, scientists are now and have long been aware of the dangers of IBE. We re-analyze the nineteenth-century (...)
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  48.  27
    A Comparative History of World Philosophy: From the Upanishads to Kant.Ben-Ami Scharfstein - 1998 - State University of New York Press.
    Breaks through the cultural barriers between Western, Indian, and Chinese philosophy and demonstrates that despite considerable differences between these three great philosophical traditions, there are fundamental resemblances in their abstract principles.
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  49.  51
    Normativity and Radical Disadvantage in Bernard Williams’ Realist Theory of Legitimacy.Ben Cross - 2022 - Journal of Value Inquiry 56 (3):379-393.
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  50. Positive model theory and compact abstract theories.Itay Ben-Yaacov - 2003 - Journal of Mathematical Logic 3 (01):85-118.
    We develop positive model theory, which is a non first order analogue of classical model theory where compactness is kept at the expense of negation. The analogue of a first order theory in this framework is a compact abstract theory: several equivalent yet conceptually different presentations of this notion are given. We prove in particular that Banach and Hilbert spaces are compact abstract theories, and in fact very well-behaved as such.
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